Friday, September 30, 2011

Hebrew Bible: Leviticus and Mary Douglas

Leviticus
09/30/2011
Leviticus 11:  Dietary Laws concerning Animals
These laws are categorized by land, air, and water-dwelling animals, much like Creation categorization.

Land
  • Clean animals:  having divided hooves and who chew the cud; e.g. cows
  • Unclean animals:  lacking divided hoof and/or chewing the cud; e.g. rock badger
Sea
  • Clean animals:  having fins and scales; e.g. fish!
  • Unclean animals:  lacking fins and/or scales; e.g. squids, shrimps, lobsters
Sky
  • Clean animals:  difficult to categorize; mostly NOT birds of prey; insects with jointed legs
  • Unclean animals:  predators, scavengers, odd insects

What's the Purpose of these Laws?
-- Mary Douglas, The Abominations of Leviticus
Some explanations...

Epstein (pg. 45)
     for holiness by training in self-control; measuring holiness by following laws, regardless of their reason
Philo (pg. 45)
     for guarding against gluttony and revelry -- most delicious meats were forbidden
Micklem (pg. 47)
     for no reason!  the laws are irrational and pointless; no single organization rule
Professor Stein (pg. 48)
     for preserving holiness on the basis of the allegorical associations with certain animals.  Animals who represent a negative trait are unclean, and those who represent a positive trait are clean.
  • mouse and weasel -- obnoxious -- unclean
  • unclean birds -- violent against weak -- unclean
  • cows -- contemplative and meditative (on the torah) -- clean
     However, this viewpoint is difficult to maintain due to the the multitude of and variations in interpretation.
Bishop Challoner (pg. 49)
     also for allegorical reasons
  • hoof represents a division between good and evil
  • no fins represents going along with the current (in contrast to prayer and purposeful movement)
Maimonides (pg. 49-50)
     for a separation from previous heathen practices and separation from Canaanite practices
ProblemWhat about the other heathen practices the Israelites adapted, like sacrifice and a tabernacle?
Suggested Solution:  dietary restrictions provdided a way to transition away from heathen practices


Mary Douglas's Explanation (pg. 56)
Basis:  "Be holy for I am holy"
Principle:  an aim to be set apart and whole/complete
  • sacrifices had to be "whole" and without blemish or defect
  • land animals had to be ideal for farming, representing a "wholeness" in farming technique
  • unclean animals were deemed to be "incomplete" in some way -- usually not fitting into a natural category like other animals of the same type
  • any animal that was borderline "un-whole/incomplete" was unclean
  • for example, some unclean birds ate dead meat, an act unnatural from other birds and thereby "unwhole" to eat
BOTTOM LINE:  these laws classified animals within their categories (land, air, sea) and eliminated those who were borderline cases.

Note:  see Blackboard for paper assignment concerning today's topic

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