The Writings
Song of Songs
11/16/2011
--Daniel Talent; QUIZ CANCELED
Title in Hebrew: shir ha-shirim; "the loveliest song"
- The compiler highly valued this song
- God is not mentioned
- neither is He mentioned in Esther
- fragments in Dead Sea Scrolls
- but some parts omitted
- these people were celibate!
- controversial
- appropriate in the cannon?
- post-exilic
- using a Persian word for garden
- united on love between man and woman
- poet not shy in explicitly describing the love between these two people
- many metaphors!
Allegories
- ancient Jews were apparently okay with understanding this form of literature literally
- Christians
- celibacy valued, so Song must be taken allegorically
- Rabbinical Judaism
- Akibah, one of the most prominent rabbis, recognizes the sacred literal interpretation of the Song
- the Holy of Holies of sacred writing
- so perhaps he also understood a deeper interpretation of the Song
- marriage is a holy concept
The Plight of Song of Songs
Why does Phipps think the Song is attributed to Solomon?
- much royal references
- greatest song came from greatest song writer, Solomon
- at that time, role-play was popular among Judaism
- Hurim was a joyful celebration, where the Song was celebrated (?)
Were the individuals married?
- why sneaking around?
- probably pertinence to married people based on what was acceptable for the society
What kind of imagery does the author use to describe the woman's sexuality?
- her virginity like a towered fortress
- locked garden -- royalty had locked gardens
What is the central question of Phipps? ALLEGORY
- influence from the Roman philosophical values on abstinence of various kinds
- monasticism (monks) were seen as holy for restricting selves from "carnal passions"
- Christianity
- Gentiles didn't have Jewish background and therefore the Jewish understanding of the Song
Why have biblical interpreters found the Song so difficult to interpret?
- the literal understanding of the Song is offensive and even blasphemous to early Christianity
- celibacy more valued than having a family
- symbolism
- an extended metaphor of a bride and bridegroom
- the idea is that the truth behind the Song is too complex to describe in straightforward language; therefore, an allegorical explanation is needed
- ideas
- marriage between God and the Church
- male lover is Jesus and female is the Church
- God's relation to man's soul
- Monastic interpretation
- woman's breasts like a unification of the old and new covenants (the Christian Testaments)
- Hippolytus
- first Christian recorded to allegorize the Song
- message: abstain from the world to attain divine joy from God
- Origen -- one of the earliest Christian interpreters of the Song
- he castrated himself in order not to sin -- extreme religiousness
- divine love comes from God
- St. Jerome
- girls were not to study this book until they became more advanced in restraining themselves from their physical desires
- women were receiving a religious education
- rewards come from abstaining from sexuality, that is, experiencing the divine love of God
- Bernard of Clairvaux
- describing love and joy that will come when the flesh (the body) is shed
Translation issues
- the Catholic version of the Bible intentionally interprets the Song as allegorical -- a mistranslation
- portrays sex as corrupt
- yet the ancient Hebrew has no connotations that sexuality was bad
Old Christianity Teachers
- Luther
- criticized Origen for taking his own ideas of the Song and placing them on the Song
- yet Luther understood some allegory of slaves being obedient to current authority
- making an interpretation applicable to the world he lived in
- Jovinian
- nothing is wrong with getting marriage
- holiness is not more achieved from celibacy
- marriage and families are portrayed as good in the Song
- using the Song as his support
- monastic movement went underway
- Theodore of Mopsuestia
- most be a love song
- understood the characters as Solomon and Egyptian bride
- said that even Jesus was tempted to sin
- John Calvin
- the literal sense is too meaningful
- yet the love can be understood as a deeper understanding of God's/Christ's love for people
Puritan poet
- marriage as holy
- not inferior to celibacy
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